Carl Mole and I had planned to walk from Kirkleatham to South Gare. On the morning of the walk the skies were grey and sleat was falling. We changed our plans and decided to take a walk around Coatham Marshes. When we arrived at the frozen marshes the sky was still overcast but we could see blue skies heading our way, by the time we walked out onto the marshes the skies were gin-clear and blue. From a high point we could the snow-capped Pennines on the western horizon and the tower blocks of Sunderland on the coast.
Time on my hands
Wandering around the sites of the many pubs that once existed over the border.
..with Mr Vasey
Piercebridge – Fawcett – Stanwick
The Romanesque arch, weather-beaten but recognisable.
The ghost of a Beakhead
The Norman font, uncomplicated with a cable pattern below the rim.
A protection mark? A saltire scratched into the underside of the arch resembles similar motifs carved into the witch posts of the moorland villages.
An Anglo-Saxon crosshead.
Regarding the grooves on the porch wall behind the cross head. These grooves are found on many of the walls of old churches throughout Europe. Tradition has it that they were caused by medieval archers sharpening their arrow heads prior to Sunday archery practice. In some parts of the country these stones are referred to as ‘Arrow Stones’. This seems like a highly unlikely explanation, the nature of the grooves would probably only serve to blunt a blade rather than sharpen it
Another possible, and more likely explanation for the grooves, is that they were caused by people collecting grit and dust from the church for use in folk medicines and ritual preparations. Any part of the fabric of a consecrated building, including water from the roof, was thought to have curative powers for both people and their livestock. The practice of collecting materials from a church, to use as a cure for all manner of ills, has been documented across Europe.
There is an old house on Marske High Street that has similar grooves on its external walls. I was told that it was once a schoolhouse and the grooves were caused by pupils sharpening their slate pencils on the building walls. An alternative explanation is that perhaps these stones were recycled from a previous building such as St. Germain’s Church or the medieval manor house that once existed on the outskirts of the town.
This cross shaft is thought to be Anglo-Danish. There is also the remains of an Anglo-Danish Hogback grave cover in the porch but it is is very eroded and barely recognisable.
Asmundrelac 1086 Domesday Book
‘Asmund’s clearing’…A hybrid formation with a Norse inflexion of the of the first element suggests very intimate association of the Norse and Anglian speech.The Place-Names of the North Riding of Yorkshire by A.H. Smith 1928
We took a trip up to Hexham, I spent half an hour wandering around the Abbey. As you walk into the Abbey you are faced with a Roman Tombstone, discovered in 1881, it is a memorial to Flavinus, a standard bearer. The carving depicts Flavinus riding over, what I presume is, a native Briton, the victors boot planted on his victims backside. The triumphs of past conquests are often displayed our churches, it is rare to see a memorial depicting our own islands conquest and defeat.
The original Saxon church was built using stone from nearby Roman sites. The church has been attacked many times during raids by the Vikings and later the Scots.
To the left of the High Altar is the Leschman Chantry Chapel, containing the tomb of Rowland Leschman, Prior of the Abbey from 1480 to 1491. The carvings on the tomb are an absolute joy.
Heading north out of Wolds I crossed into North Yorkshire and stopped to check out St Nicholas church at North Grimston. The church was built in the 12th century and has been remodelled over the years.
There are a number of corbels on the south wall, two of which are reputed to be of the exhibitionist type, one depicts a character gripping his ankles baring his backside and groin to the viewer, the other is a bloke in a similar position but with his penis in his hand. Sadly both are very worn and the detail is lost.
Rita Wood thinks that this carving of two animals may once have been from the original south doorway which was replaced in the 13th century. It reminded me of the small panel on the church at Newton under Roseberry.
I tried the church door, fully prepared to be disappointed, it opened, another jaw-dropping moment. I’d seen pictures of this stunning font but to have it there in front of me, to be able to put my hands on it, is an indescribable joy.
The font is one of the biggest in the country and depicts the the last supper and the crucifixion. There is a depiction of a bishop too, it seems to be the way of things that the bishop gets to feature on the font, I guess he commissioned this thing of beauty so pretty much deserves to be there.
The chancel arch, if I were to see this in any of our local churches I’d get quite excited but all I could think about was the magnificent font.
Back outside the church I took another wander around the walls. There are a number of small crosses scratched into the east and west walls, the crosses have been defined by four dots. I presume these are consecration crosses, places where the bishop anointed the original church with holy oil.
In old Norse Grimr is used as a byname for Óðinn. The name is identical with ON grimr ‘a person who conceals his name’, lit. ‘a masked person’, and related to OE grima ‘a mask’. It refers, like Grimnir to Óðinn‘s well known habit of appearing in disguise. No dout the Saxons used Grim in the same Way.E. Ekwall
The Buildings of England Yorkshire: York and the East Riding – Nikolaus Pevsner and David Neave. 1997
Romanesque Yorkshire. Yorkshire Archaeological Society. Occasional Paper No. 9 – Rita Wood. 2012
The Concise Oxford Dictionary of English Place-Names. Eilert Ekwall. 1974
Good Friday 2021
I hadn’t seen my mate Carl Mole for ages so we decided to go for a wander, following our noses from Coulby Newham to Middlesbrough town centre.