Copper & Henges

On a sunny Lammas morning I decided to take a drive over to Middleton Tyas. I parked up at the lovely church of St. Michael and All Angels.

The majestic N arcade has six bays with round piers (except for one octagonal one), scallop captials, square abaci, and single-step arches, i.e. must date from before 1150.‘ N. Pevsner

The lepers window and priests door have been blocked, I love this beautiful irregular walling.

A fragment of a Saxon Cross and a carved spiral an an exterior wall stone hint at a much older church being here prior to the arrival of the Normans.

One the church wall stones is copper-stained, The presence of veins of copper in the local rocks is something I’ve been thinking about for quite a while. Records show that copper has been mined in this area since at least the 15th century and continued until the 18th century. Yields were generally low but copper concentrations from Middleton Tyas ores were found to be up to 65% pure, making them some of the highest grade ores in Europe.

The fields around the church are dotted with earthworks know as shaft mounds. These were vertical shafts sunk to the level of the copper veins, on the moors we call them bell pits.

In the woods beneath the church are the ruins of a mine pump house and workshops. There are a number of sites in this area where veins of copper have been found. We know that copper was used extensively by our ancestors, so I suppose the question is, were these sites exploited during prehistory?

Fieldwork at the Iron Age royal site of Stanwick revealed evidence of copper working. Excavations at Melsonby and Scotch Corner have also revealed evidence of copper smelting in the Roman Period. ‘Excavations in 2015 at Scotch Corner suggest that its Flavian inhabitants were engaged in metalworking, perhaps exploiting copper from nearby Middleton Tyas: if so, the odds that this source were already being exploited in the pre-Roman period must be considerably shortened.’ C. Hazelgrove Et al.

A later excavations, as part of the A1 widening scheme, of the Iron Age settlement at Scotch Corner discovered hundreds of fragments of moulds known as pellet moulds. These moulds were used to manufacture small metal balls, the balls were then used as blanks for coin production. Analysis of the moulds showed evidence of gold, silver and copper. Pits have also been discovered at Scotch Corner that may indicate that the inhabitants were prospecting for copper locally. There was also evidence of copper processing in the same area.

There has been no physical evidence found of prehistoric copper working at Middleton Tyas but mining is a destructive process, later workings may have destroyed any evidence of previous workings.

What we do know is that there was definitely evidence of prehistoric activity in this area dating as far back as to the end of the last Ice Age. There is plenty of evidence to show that this area was occupied during the Neolithic and Bronze ages, a prehistoric burial mound, known as Five Hills, sits in woodland on the northern edge of the village.

In 2016 a newly discovered henge was spotted on a LIDAR survey. The henge is located on the outskirts of the village of Moulton just 2km to the south of Middleton Tyas.

Moving further south, a wealth of prehistoric monuments have been found. At Scorton, 6km south of Middleton Tyas, was a large cursus monument that has since been destroyed by gravel extraction. The monument was comprised of two double ditches 32m apart, 1m deep and from 2 to 3m wide, it ran for over 1.5km across the landscape, later work has suggested that the Cursus may have been even longer. Another possible cursus, a palisaded enclosure, a timber circle, a chambered cairn and a henge are just some of the prehistoric monuments that have been found around Catterick, just 7km from Middleton Tyas.

The Catterick henge is of particular interest to me, on excavation it was found that the monument lacked an outer ditch and the oval bank of the monument was constructed using river cobbles from the nearby River Swale. What I find fascinating is the only other henge on mainland Britain that shares this construction method is Mayburgh henge, which is located beside the River Eamont on the outskirts of Penrith and less than half a kilometre from the modern A66. So essential 2 henges close to rivers, located at either end of a trans-pennine route that is still in use today. Both The A1 and the A66 have henges associated their routes, to me, this implies that these important modern roads have their origins in prehistory.

The trans-pennine route would also have provided access to the Irish Sea, there are prehistoric monuments in Ireland that share similarities in construction and style with the henges at Mayburgh and Catterick. Perhaps this indicates connections with communities in Ireland. Access to the west coast could also provide a potential route for Cornish or Breton Tin to travel to eastwards across the Pennines, allowing North Yorkshire metalworkers to manufacture Bronze, an alloy of copper and tin.

Sources

The Buildings of England. Yorkshire: The North Riding. Nikolaus Pevsner. 1966. Penguin Books.

Cartimandua’s Capital/ The late Iron Age royal site at Stanwick. Colin Haselgrove Et al. CBA Research Report 175. 2016

Catterick Racecourse, N. Yorkshire, The reuse and adaptation of a monument from prehistoric to Anglian times. C. Moloney et Al. Archaeological Services (WYAS) Publications 4. 2003

Living Between the Monuments: The prehistory of the Dishforth to Barton A1 Motorway Improvements. G Speed. 2021. Northern Archaeological Associates.

Lidar Image

The Penrith henges: a survey by the Royal Commission on the Historical Monuments of England. P Topping. Proceedings of the Prehistoric Society 58, 1992

Bronze images – Early Man in North-East Yorkshire. Frank Elgee. 1930. J Bellows

Slavery

On my recent visit to Helmsley I spotted this on the church wall. Apart from enriching a few local land owners, the African slave trade had little visible impact on our area. I thought about the sign and how it celebrated the wiping out of the slave trade in Africa. We know that this is only partially true, unfortunately, slavery and the traffic in human lives is still very much a problem in our world.

Modern slavery can be found in every corner of our globalised world. In 2017, the Global Estimates of Modern Slavery estimated that 40.3 million individuals were living in modern slavery; with individuals being exploited for the purposes of sexual exploitation, forced labour, forced marriage, domestic servitude, and forced criminality.

https://www.globalslaveryindex.org/resources/essays/modern-slavery-a-global-phenomenon

Helmsley & Hawnby…not quite Damascus

Nikolaus Pevsner describes All Saints Church, Helmsley as ‘big and self confident, in the C13 style’.

It is always a good sign when the church entrance looks like this.

Stepping into the church is a joy, there are beautiful, bright, colourful murals everywhere.

The Victorian restorers of the church not only retained elements of the earlier church, they also added to them. The beakheads and outer order of the chancel arch are modern as are many other ‘romanesque’ features both within and on the exterior of the church, Rita Wood calls them ‘Heavy handed Victorian additions’, I quite like them.

The capital on the left side of the chancel arch has three heads carved on it, one creature emitting foliage and two small human heads, one wearing a pointy cap. The capital on the right side of the arch has a tiny head carved between the angle of the volutes.

This 10th century Hogback is a bit knocked about, the motif on the top is quite a rare design to find on a Hogback, it is known as a Key Pattern.

There are two chapels within the church, the south chapel is dedicated to Columba and has an altar made of what looks like Swaledale Fossil Limestone and may have come from the quarries at Barton. The North Chapel is dedicated to Aelred and has an altar made with Frosterley Marble from Weardale.

This striking painting is in the north chapel, it’s by Gabriel Max and is called St. Veronica’s Handkerchief. When I first saw the painting, the image was of Christ with his eyes closed, when I looked again his eyes were open. I found this rather disturbing, I was raised in a strict catholic household but have been an atheist, with the odd lapse into heathendom, for the past 45yrs. Was this to be my moment of conversion? was the shepherd calling me back to the fold?…then I read the notice beside the painting … ‘was painted in the middle of the 19th century, it is a form of art with a little trick, where the eyes of christ can be seen either open or closed‘…I laughed, relieved but also feeling slightly unnerved by the experience.

On reflection, I quite like the painting, it was inspired by a miraculous handkerchief that contained a perfect image of the face of Christ. As usual with these sort of Medieval relics, there were three in existence, all claiming to be the original. I suppose most religions have to rely on some form of smoke and mirrors when it comes to dealing with the supernatural.

All Saints is a wonderful church and well worth a visit if you are in the area. The history of the district is written all over its walls often in bold bright mural form. Architecturally it has embraced and built upon its past and is currently undergoing further exterior renovations. The church is open for visitors from 9-5 daily.

Postscript

Driving home I remembered that in her book, Romanesque Yorkshire, Rita Wood compared the tiny carving of a man in a pointy cap to a carving in the church at Hawnby. Hawnby wasn’t too far from Helmsley so I decided to seek it out.

The Church at Hawnby, All Saints, can be found to the west of the village on the Kepwick road. The little church sits in an overgrown churchyard down by the River Rye, the setting is beautiful. The church is picturesque but architecturally fairly unremarkable, Pevsner describes it as ‘basically Norman‘. I found the carving located just inside the church door, it is lovely. Rita Wood thinks that it probably came from the chancel arch, who knows?

Sources

The Buildings of England. Yorkshire, The North Riding. Nikolaus Pevsner. Penguin Books. 1973

Romanesque Yorkshire. Rita Wood. Yorkshire Archaeological Society. Occasional Paper No.9. 2012

Yorkshire A Gazetteer of Anglo-Saxon & Viking Sites. Guy Points. Rihtspell Publishing. 2007

Orm’s Church

Tucked away in the secluded valley of the Hodge Beck is the ancient church of St Gregory. It is thought that there may have been a church on this site as early as the eighth century. A number of early crosses have can be seen built into the walls with further loose remnants held within the church including a quern

Above the south doorway is a sundial that reads, Orm Gamal’s son bought St. Gregory’s Minster when it was all broken down and fallen and he let it be made anew from the ground to Christ and St. Gregory, in Edward’s days, the king, and in Tosti’s days, the Earl. This is day’s Sun marker at every tide. And Haworth me wrought and Brand, priests. The sundial dates to just before the Norman Conquest, we know this because Tosti refers to Earl Tostig, Tostig Godwinson, the Earl of Northumbria from 1055-1065.

The church was restored in 1907 by Temple Moore, of the greatest Victorian church architects. A few elements from the early church can still be seen including the beautiful, tall, narrow Saxon south door, which was once an entrance but now leads into the tower, and a wonderful waterleaf capital.

Just across the valley from the church is the site of the famous Kirkdale Hyena Cave, a place of some significance in the history of the study of geology and evolutionary science. More of that another time.

Map – National Library of Scotland

Fylingdales Fire II

Following the devastating fire in 2003 a successful program of active stabilisation and regeneration of the moor was put in place. These pictures were taken a couple of years after the fire

If you are interested in the Prehistoric Rock Art of the North Yorkshire Moors, I would recommend getting hold of a copy of Prehistoric Rock Art in the North York Moors by Graeme Chappell and Paul Brown

Fylingdales Fire

I recently found a bag of photographs that I thought were lost. Amongst the photographs were a few that I took in 2003 after a devastating fire swept across Fylingdales Moor. The fire burned off the peat deposits along with dense heather and bracken cover and in the process gave us a brief look at the prehistoric landscape that potentially exists beneath many of our moorlands.

The fire revealed a wealth of archaeology on the moor ranging from prehistory to the Second World War. If you are interested in finding out more I’d recommend seeking out Local Archaeologist Blaise Vyner’s excellent booklet, Fylingdales Wildfire and Archaeology. 2007. Published by North Yorkshire National Park.

Summoning Satan

‘One Tom Cummins of Aiskew, when he would have speech and advice on matters from the Evil One, did then at midnight spit upon the Bible, tear out a leaf, cast it upon the fire, gather up the black ash and bury it under a hearth stone, when Satan would spring up.’

Tom Cummins died in Bedale in 1782.

Marvels, Magic & Witchcraft in the North Riding of Yorkshire. David Naitby’s Bedale Treasury. David Kirkby. Summerfield Press 2005

Escaping the mad parade

Walking from Farndale up towards Rudland Rigg, we followed the track up the side of Monket Bank. The track climbs up through the old jet workings and quarries along the moor edge.

In the 14th century this route was known as Monckgate and linked Bransdale with Farndale. The track was used as a Church or Corpse Road with coffins being carried over the rigg to Cockan Kirk in Bransdale.

The road across the rigg is now known as Westside Road, in the past, it was known as Waingate, running from Kirkbymoorside Market Place in the south to Battersby Bank in the north.

We cut out across the moor towards Ousegill Head and the Three Howes. Flint tools had been found by the gamekeepers for a number of years so in September 1973 Raymond Hayes and others excavated the area. His small excavation yielded over 800 flints from an area of 3.50 x 3.0m. The site was interpreted as ‘A temporary camping site in a forest clearing, probably being occupied by hunters following red deer or other game.’

Whilst at the Three Howes we saw a Red Kite being harassed by an anxious Curlew. Once the Kite had rid itself of its tormentor it flew directly over us, a joyful moment, this was my first sighting of a Kite on the moors.

We walked back across the old peat workings and rejoined the track, moving on to the waymarker at Cockam Cross and then onto our final goal, the Cammon Stone.

The Cammon Stone is a prehistoric standing stone that sits just beside the main track. The stone is about a metre and a half tall and leans towards the west. I have been visiting this stone on and off for at least two decades, my perception is that the lean of the stone has increased over the years but I may be wrong, I hope I am. The southern views from the stone look down along Bransdale, the axis of the stone is also aligned in this direction, which is probably no coincidence.

There are a number of faded letters carved onto the western face of the stone, in the past, antiquarians had speculated as to whether these letters were Phoenician in origin. They are actually Hebrew and spell out the word halleluiah. They are thought to be the work of the Reverend W Strickland, Vicar of Ingleby. Strickland is thought to be responsible for carving a number of inscriptions in this area.

There is a second stone, a large flat slab. No one knows whether this slab ever stood upright. There is no obvious weathering patterns to indicate that it might have been upstanding but I guess that question could only ever be answered by an archaeological investigation.

We picked our way along a track that ran from the moortop into Farndale and joined the daleside road at Spout House. If you are a fan of stone walls and troughs, you will love this road, it has massive walls with stone-lined gutters and numerous multiple carved stone troughs. The stonemasons and wallers were once kept busy in this area.

Also on this road is the Duffin Stone, a massive boulder that has tumbled down from the escarpment side and is embedded into the verge of the narrow lane. The stone bears the scars of contact with many vehicles.

Etymology

Waingate – OE Waen Way – Waggon Road

Monket – The ‘Mun(e)k(e)’ spellings suggest ‘monks’, but in the absence of monastic associations one might suspect an earlier ‘Mened-cet’ (Welsh Mynydd-coed) – ‘forest hill’. Here one might compare ‘Monket House’ in north-east Yorkshire.

Cammon Stone – Cam Maen – Bank Stone.

Rudland – OE hrycg ON hyrggr ‘ridge’.

Sources

Old Roads & Pannierways in North East Yorkshire. R. H. Hayes.1988. The North York Moors National Park.

Yorkshire Archaeological Journal. Vol.67. 1995. The Yorkshire Archaeological Society.

The Consise Oxford Dictionary of English Place-Names. Eilert Ekwall. 1974. Oxford.

An Honorable Occupation – Whitby Sorcery

Whitby, 1816. In making up the census for 1816 no account was taken of the employment of females, except in a few instances. There were probably about 200 mantua-makers (dressmakers) and milliners, including apprentices. I heard of no less than seven who follow the honourable occupation of sorceress or fortune-teller: and it seems they are so well employed, that another worthy matron has recently commenced business in the same line.

Young. A History of Whitby And Streoneshalh Abbey, etc. By the Rev. George Young. 2 vols. Whitby 1817.