Wade Stones 2002

I found a box of some of my old photos.

I used to take my kids out on stone finding expeditions. My daughter once told me that she would call Childline if I took her to see another stone circle.

Prehistoric Postcards

A few years ago I bought an album of old french postcards themed around prehistoric monuments and natural rock features.

This sparked a short obsession with prehistoric postcards. I bought most of them from ebay and boot sales, setting myself the challenge of paying no more than a pound or two for each card. The obsession burned itself out after a year or two so and I decided to put the collection online for anyone to use. I uploaded about a third of the cards and then kind of lost interest. I’ll return to it one day and finish the job.

If this sort of thing interests you, the collection can be found here

Wandering in the shadow of the sacred hill

My friend Graeme Chappell and I decided to have a wander around Thompson’s Rigg. We followed the Old Wife’s Way from Horcum, dropping down along Newgate Brow into the valley below.

We crossed the fields to take a look at the standing stones at the foot of Blakey Topping. These stones have been interpreted as a possible ruined stone circle.

After spending some time at the stones we walked onto Thompson’s Rigg. The Rigg is only a mile long. Its flanks slope down into the valleys of the Grain Beck to the East and Crosscliff Beck to the west. The moor is surrounded on three sides by higher ground and gently slopes to the south, where it narrows to form a valley which eventually leads to Langdale End and Howden Hill, a hill very similar in appearance to Blakey Topping.

About a third of the way along the Rigg the trackways bends, at this point, running diagonally to the trackway, is a cross ridge boundary. The boundary is a banked structure that bisects the full width of the moor and is topped, in parts, with large stones. The official scheduling for the area states that, Although this boundary forms part of the post-medieval field boundary system in the area, it is considered to incorporate elements of an earlier construction which had origins in the prehistoric period, contemporary with the cairnfield. source

In his book Early Man in North East Yorkshire Frank Elgee wrote, A wall of upright stones crosses the Rigg between the farm and the barrows, he also includes the boundary on his map of the area

It is curious that despite the earthwork being mentioned in the official scheduling of the area and despite it defining the the northern limit of the cairnfield and barrows and its close resemblance to other moorland cross ridge boundaries, this significant structure does not appear in either Don Spratt’s 1993 or Blaise Vyner’s 1995 inventories of the cross ridge boundaries of the North York Moors.

South of the large boundary earthwork we started to encounter many cairns, most are in deep heather and difficult to define, at least one of this group appears to be a large ruined barrow.

We continued south, traipsing through the deep heather to a grassy area containing a beautiful Platform Cairn. Platform Cairns are rare on the North York Moors, they are defined as, A roughly circular monument featuring a low, more or less level platform of stones surrounded or retained by a low stone kerb. Some may feature a small central open area, thus resembling a ring cairn. Source.

There is a large stone and hollow in the middle of the cairn implying a possible ruined cist, it is evident that this cairn had been excavated in the past. Graeme reminded me that we were only seven miles from Pickering, once home to James Ruddock.

James Ruddock was a nineteenth century commercial barrow digger. Between 1849 and his death in 1859 he opened many of our moorland mounds in search of finds to sell to the gentleman collectors of his time. His main client was the antiquary Thomas Bateman, he also opened barrows for Samuel Anderson of Whitby.

Unfortunately Ruddock did not always keep precise notes regarding the locations of his diggings, many of his finds have ended up in our museums with vague labels such as, from a mound 6 miles north of Pickering.

Moving further south we encountered this lovely, fairly well-defined ring cairn.

On the south eastern flanks of the Rigg is a group of hollow ways, these are not considered to be prehistoric.

At the southern end of the Rigg is this orthostatic wall which contains many large stones, some of which appear to be buried into the ground. If the wall contained unburied stones it would be classed as a boulder wall. The walling is definitely not prehistoric but may contain stones from an earlier feature.

Not far from the walling is this three foot high standing stone, located within an area of low banks and cairns at the southern end of the Rigg.

Blakey Topping and Thompson’s Rigg are well worth a visit, There is a wealth of prehistoric remains to be seen within a relatively small area. The area is owned by the National Trust and is not managed for grouse so has a mixture of habitats, we saw plenty of birds including Skylarks, Snipes and what I think were a large flock of Fieldfares.

If you visit this lovely place, what you’ll undoubtably notice is that wherever you are on the moor, Blakey Topping is the dominant landscape feature. Graeme and I agreed that this beautiful hill probably had a deep significance to the original inhabitants of this area. A sacred hill? perhaps even a sacred landscape?

Resources

Early Man in North East Yorkshire. Frank Elgee. 1930

Orthostatic Field Walls on the North York Moors. D A Spratt. YAJ Vol. 60. 1988

Linear Earthworks of the Tabular Hills, Northeast Yorkshire. D A Spratt. 1989

Prehistoric and Roman Archaeology of North-East Yorkshire edited by D A Spratt. 1993

CBA Research Report 101: Moorland Monuments’ in The Brides Of Place: Cross-Ridge Boundaries Reviewed, B Vyner. 1995

OS Map – The National Library of Scotland

Postscript

To illustrate Graeme’s comments

Northumberland Rings

We took a drive up to Northumberland to visit the most northerly English Stone Circle, Duddo aka The Singing Stones aka The Women.

Whilst in the area we dropped in at a couple of Prehistoric Rock Art sites. First stop was Roughting Linn where ate our lunch down besides the lovely waterfall. We then walked through the bluebell-clad ramparts of the ancient promontory fort to the large outcrop in the woods. The Fell Sandstone outcrop is covered in Prehistoric rock carvings and is the largest carved rock in Britain. The most of the carvings have been placed around the edges of the outcrop and have been compared to Irish Passage Grave Art.

This part of Northumberland is littered with Prehistoric Rock Art sites, most have wonderful views over the nearby fertile valleys. Many sites are intervisible with each other, quite a few also have nearby earthworks which have been interpreted as Iron Age in date. The carvings themselves are thought to be Neolithic/Early Bronze Age in date, the relationship between the carvings and the earthworks is not fully understood but it does indicate that these sites had a degree of continuity lasting for a considerable period of time.

We headed over to Weetwood Moor to check-out the carvings on the outcrops there before moving on to Chattonpark hill and the wonderful Ketley Crags, a Prehistoric Rock Shelter, its floor covered in deep cup and ring carvings.

Solstice: Duddo

On such a night the hills dissolved

And re-assembled in a shifting mist,

Numb with moonlight’s touch.

We learnt that silence was not hostile,

Took upon ourselves its deepest strength

Waiting for dawn’s layered sun.

A moon that placed

As crow’s shout cracked the sky

Fled from the triggered bird-song

Hesitant, then loud.

Before our eyes, a second birth,

A new-created universe,

Green and blue and gold.

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Fluted stones whose shape had shifted

With emitted heat

From bearded barley heads,

Buried to the hips,

Reclaimed their circle and identity,

Introspective, Janus-headed,

Guarding and inviting

As the sun’s diurnal course

Played a slow game

With shadow shapes

Time and time and time again.

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Solstice: Duddo by Stan Beckensall from Northumberland Power of Place. 2001

Map and Lidar images by permission of the National Library of Scotland

Wandering over Danby Rigg

Danby – Village of the Danes

Rigg – Ridge (OScand hryggr)

Little Fryup Dale – Crossley Side  – Old Wife’s Stones –  Enclosure 738 (Ring Cairn) – Rake Way – Double Dykes – Bakers Nab – Hanging Stone

If you have an interest in history Danby Rigg is a great place to visit. It was a busy place in the past,  the northern end of the Rigg is covered in prehistoric cairns, low walls, embanked pits, hut circles and dykes. There are also Medieval features including the Viking-Age Double Dykes, iron bloomeries and trackways. Many of these features are quite subtle, especially where the heather is long, but once you get your eye in you begin to spot them everywhere, trying to make sense of them is a different matter.

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The Rigg is also rich in folklore with the Old Wife’s Stones and a Corpse Road which leads from Fryup Dale across the Fairy Cross Plain to St Hilda’s Church in Danby Dale. The dales around the Rigg are littered with tales of Hobs, Spitits and Witches.

Many years ago, when I first started visiting the Rigg, I was overwhelmed by the amount of prehistoric remains that could be seen. Over the years I have learned to focus my visits on one or two features and try and work out their relationships to the landscape.

On this visit I decided to take a look at a natural feature called The Hanging Stone. On my way to the stone I thought I’d have a quick look at the Old Wife’s Stones and a large circular monument close to the Double Dykes. It was a blistering hot day with barely a breeze, following the Old Wife’s Stones road up the side of the Rigg, I realised that midday was probably not the best time to be doing this.

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On old OS maps the Old Wife’s Stones are shown as a pair of stones, today only one remains. It sits close to the Old Wife’s Stones Road at the base of the steep scarp and overlooks Little Fryup Dale, the Fairy Cross Plain and Round Hill. On the image above the road running off to the top left follows the route of the Church Road also known as The Old Hell Road, a late Medieval Corpse Road that runs over the Rigg from Fryup Dale to St. Hilda’s Church in Danby Dale.

ring

Just to the north of the Double Dykes is a large circular monument. The ring has a diameter of approximately 20 metres, it comprised of a low stone-built ring with a possible northern entrance.

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This site was interpreted in the past as a settlement site. It was originally excavated by Atkinson in 1863. It was excavated again in 1956 by W.H. Lamplough and W.P. Baker and then re-examined by A.F Harding and J. Ostoja-Zagorski in 1984.  Harding’s conclusion was that it was an Early Bronze Age, Ring Cairn, one of a number of similar monuments that run across the Rigg.

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Walking on to the Double Dykes, a number of fairly low upright stones can be seen along the earthwork.

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The Hanging Stone sits on the scarp edge of the Rigg overlooking Danby Dale. The rock itself is part of the Dogger Formation, a group of sandstones formed in shallow seas 170-174 million years ago. The stone is covered in graffiti, there are also a number of cup marks, one of which shows signs of being pecked. Given the amount of modern graffiti on the stone it is impossible to say whether the cup marks are prehistoric or modern.

Sources

Prehistoric and Early Medieval Activity on Danby Rigg, North Yorkshire. A.F. Harding with J Ostoja-Zagorski. Royal Archaeological Institute 151, 1994.

The Place Names of the North Riding of Yorkshire. A.H. Smith 1928

Maps reproduced with the permission of the National Library of Scotland

Easington High Moor

Slack –  a shallow valley

Swang – a boggy or marshy area

Beck – a small stream

Rigg – a ridge

Bield – a sheep shelter

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Easington High Moor, Roxby High Moor and Black Dike Moor form one of my favourite places on the North York Moors. They are an expanse of heather moorland, wetland and grassy moorland. It is difficult to say where one moor finishes and another starts, the boundaries are loosely defined by the Slacks and Riggs.

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I follow the old peat road that runs beside the ancient barrow of Sail Howe. Beside the track are a couple of  large, unnamed, boundary stones.

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Wooden shooting stands march along the edge of the slack. Heather has been machine- cut in a number areas of the moor such as the one above defining the boundary of an area of burning.  A days grouse shooting on the moor in August and September will set you back £23,250. This includes a mid morning snack and lunch f or a party of 8 guns. source

1I pass one of the two Good Goose Thorne boundary stones that can be found on the moor. The beautifully mason-lettered stone stands beside it’s ancient predecessor.  The path leads me across a section of Black Dike Moor marked as Horse Flesh on the old OS maps. I then drop down to the stepping stones across Black Dike Slack and walk up onto Temple Beeld Hill.

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Temple Beeld Hill, is barely a hill. On the higher ground is Temple Beeld itself. The North York Moors has many wonderful sites, what ever its origins, this one is definitely worth a visit.

Frank Elgee’s account and sketch plan of Temple Beeld

.. the most remarkable stones known to me occur on Temple Beald Hill on Black Dyke Moor, north of the village of Lealholm. Here, on a slight elevation between two boggy valleys, a quincunx arrangement of ancient menhirs has been converted into a cross- shaped beald or sheep shelter, shown on the annexed diagram. Originally, the site appears to have been occupied by five stones which are from four to five feet high ; those at C, D and in the centre, being thin and flat, and roughly shaped, whilst the two remaining stones at A and B are more regular and rectangular in form. High stone walls at a later period have been built between the ancient stones ; the wall from A to B is straight, and about thirty-five yards long ; and the wall from C to D decidedly curved and about twenty-two yards in length. This arrangement of the walls gives ample shelter to the moor sheep, and at one time the centre was partly roofed in — the timbers of an old thatch still lie in an irregular manner across the central angles. That the five stones are of pre-historic origin is highly probable, seeing that the central one has distinct cup-like markings at the top of the only side visible. The name Temple, too, is suggestive of some ancient circle of stones, for whatever purpose constructed. It may also be remarked that the four stones are not built into the ends of the walls, but stand off a few inches in distinct hollows in the ground. Temple Beald is the simplest type of stone circle upon the moors, where they are far from common.

Elgee

Isn’t Quincunx a wonderful word?

In his 1987 book, Standing Stones and Earthworks on the North York Moors, Stanhope White describes how he surveyed Temple Beeld and sent the results to the Royal Observatory to ascertain whether the site had any astronomical alignments, none were found.

I’m sceptical regarding the Prehistoric origins of Temple Beeld as a monument. Three of the large standing may have been erected in prehistory but I suspect they may have been re-used and possibly relocated to create the sheep shelter around a central earth-fast stone. The cup-like marks that Elgee mentions appear to be the result of natural weathering. That said, I hope that one day someone proves me wrong because I love this place.

‘Noble ruins stand only where virgin stone is plentiful’

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On my return I call in on the Nan Stone located on the edge of Hardale Slack above the Roxby Peat Holes.  The stone has its name carved into it, faded but still legible. As with the Good Goose Thorn, the stone stands beside an earth fast boulder. The older stone has a cross carved into it. I have seen this on other moorland stones, I have also seen these crosses explained as the ‘christianisation’ of an ancient pagan stone. I suspect that the explanation is far simpler and involves the marking of the stone to identify it as a boundary stone. I am planning to write a blog post soon exploring these boundary stones and their meaning.

These three moors are a place that I am constantly revisiting, over the years I have learned much about the North York Moors by walking their tracks and revisiting their sites. A first glance these Moors may appear to be a featureless places, set foot on them and you’ll soon learn that this is not the case.

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Sources

The Moorlands of North-Eastern Yorkshire – Frank Elgee. 1912

Standing Stones and Earthworks on the North York Moors – Stanhope White. 1987

Nature in Her Freaks – Blakey Topping

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Blakey Topping (Black-houe Top.)

Of all the hills in our district, this seems to have attracted most of the attention of the Druids; who it is said were great admirers of nature in her freaks. This singular isolated hill resembles a huge tumulus or barrow of an arch-Druid, or half a Druid’s mundane egg, standing on the plane or base of its longer axis (although this is a natural hillock, detached from the main range of the Coralline-oolite, or outlier hills); and therefore from its shape, was no doubt held the more sacred by the Druids. But besides its shape, the many Druid-stones erected on the moor, both at its foot, and at a little distance off, indicate that this was a sacred mount…

knox map ..Nor will it appear at all surprising that this semi-mundane, or semi-egg-shaped hill, and the excessively dreary and secluded moor on which it stands should have been seized on, and  consecrated by the Druids for the performance of their mysterious, mistaken and cruel rites. Possibly, however, this now wholly heath-clad moor might have been, in their time, partially enlivened by waving groves; especially about this hill, and the rising brow of Cross Cliff.

Descriptions Geological, Topographical and Antiquarian in Eastern Yorkshire. by Robert Knox. 1855

Map © National Library of Australia