Fylingdales Fire II

Following the devastating fire in 2003 a successful program of active stabilisation and regeneration of the moor was put in place. These pictures were taken a couple of years after the fire

If you are interested in the Prehistoric Rock Art of the North Yorkshire Moors, I would recommend getting hold of a copy of Prehistoric Rock Art in the North York Moors by Graeme Chappell and Paul Brown

Fylingdales Fire

I recently found a bag of photographs that I thought were lost. Amongst the photographs were a few that I took in 2003 after a devastating fire swept across Fylingdales Moor. The fire burned off the peat deposits along with dense heather and bracken cover and in the process gave us a brief look at the prehistoric landscape that potentially exists beneath many of our moorlands.

The fire revealed a wealth of archaeology on the moor ranging from prehistory to the Second World War. If you are interested in finding out more I’d recommend seeking out Local Archaeologist Blaise Vyner’s excellent booklet, Fylingdales Wildfire and Archaeology. 2007. Published by North Yorkshire National Park.

Wandering in the shadow of the sacred hill

My friend Graeme Chappell and I decided to have a wander around Thompson’s Rigg. We followed the Old Wife’s Way from Horcum, dropping down along Newgate Brow into the valley below.

We crossed the fields to take a look at the standing stones at the foot of Blakey Topping. These stones have been interpreted as a possible ruined stone circle.

After spending some time at the stones we walked onto Thompson’s Rigg. The Rigg is only a mile long. Its flanks slope down into the valleys of the Grain Beck to the East and Crosscliff Beck to the west. The moor is surrounded on three sides by higher ground and gently slopes to the south, where it narrows to form a valley which eventually leads to Langdale End and Howden Hill, a hill very similar in appearance to Blakey Topping.

About a third of the way along the Rigg the trackways bends, at this point, running diagonally to the trackway, is a cross ridge boundary. The boundary is a banked structure that bisects the full width of the moor and is topped, in parts, with large stones. The official scheduling for the area states that, Although this boundary forms part of the post-medieval field boundary system in the area, it is considered to incorporate elements of an earlier construction which had origins in the prehistoric period, contemporary with the cairnfield. source

In his book Early Man in North East Yorkshire Frank Elgee wrote, A wall of upright stones crosses the Rigg between the farm and the barrows, he also includes the boundary on his map of the area

It is curious that despite the earthwork being mentioned in the official scheduling of the area and despite it defining the the northern limit of the cairnfield and barrows and its close resemblance to other moorland cross ridge boundaries, this significant structure does not appear in either Don Spratt’s 1993 or Blaise Vyner’s 1995 inventories of the cross ridge boundaries of the North York Moors.

South of the large boundary earthwork we started to encounter many cairns, most are in deep heather and difficult to define, at least one of this group appears to be a large ruined barrow.

We continued south, traipsing through the deep heather to a grassy area containing a beautiful Platform Cairn. Platform Cairns are rare on the North York Moors, they are defined as, A roughly circular monument featuring a low, more or less level platform of stones surrounded or retained by a low stone kerb. Some may feature a small central open area, thus resembling a ring cairn. Source.

There is a large stone and hollow in the middle of the cairn implying a possible ruined cist, it is evident that this cairn had been excavated in the past. Graeme reminded me that we were only seven miles from Pickering, once home to James Ruddock.

James Ruddock was a nineteenth century commercial barrow digger. Between 1849 and his death in 1859 he opened many of our moorland mounds in search of finds to sell to the gentleman collectors of his time. His main client was the antiquary Thomas Bateman, he also opened barrows for Samuel Anderson of Whitby.

Unfortunately Ruddock did not always keep precise notes regarding the locations of his diggings, many of his finds have ended up in our museums with vague labels such as, from a mound 6 miles north of Pickering.

Moving further south we encountered this lovely, fairly well-defined ring cairn.

On the south eastern flanks of the Rigg is a group of hollow ways, these are not considered to be prehistoric.

At the southern end of the Rigg is this orthostatic wall which contains many large stones, some of which appear to be buried into the ground. If the wall contained unburied stones it would be classed as a boulder wall. The walling is definitely not prehistoric but may contain stones from an earlier feature.

Not far from the walling is this three foot high standing stone, located within an area of low banks and cairns at the southern end of the Rigg.

Blakey Topping and Thompson’s Rigg are well worth a visit, There is a wealth of prehistoric remains to be seen within a relatively small area. The area is owned by the National Trust and is not managed for grouse so has a mixture of habitats, we saw plenty of birds including Skylarks, Snipes and what I think were a large flock of Fieldfares.

If you visit this lovely place, what you’ll undoubtably notice is that wherever you are on the moor, Blakey Topping is the dominant landscape feature. Graeme and I agreed that this beautiful hill probably had a deep significance to the original inhabitants of this area. A sacred hill? perhaps even a sacred landscape?

Resources

Early Man in North East Yorkshire. Frank Elgee. 1930

Orthostatic Field Walls on the North York Moors. D A Spratt. YAJ Vol. 60. 1988

Linear Earthworks of the Tabular Hills, Northeast Yorkshire. D A Spratt. 1989

Prehistoric and Roman Archaeology of North-East Yorkshire edited by D A Spratt. 1993

CBA Research Report 101: Moorland Monuments’ in The Brides Of Place: Cross-Ridge Boundaries Reviewed, B Vyner. 1995

OS Map – The National Library of Scotland

Postscript

To illustrate Graeme’s comments

On the Grit

Moors

Are a stage

for the performance of heaven.

The audience is incidental.

A chess-world of top-heavy Kings and Queens

Circling in stilted majesty

tremble the bog-cotton

Under the sweep of their robes.

Ted Hughes

Pretty much at the top of my post-lockdown visit list was a trip to visit Jenny Twigg and her Daughter Tibb and the Sypeland Crags in Upper Nidderdale. Following a minor navigational blunder, nothing new for me, I met up with Mr. Chappell and Mr. Vasey and we set off across Fountains Earth Moor.

Travel almost anywhere in the Pennines and their foothills, you’ll see crags and cliffs defining the upper slopes of the Pennine Dales and hilltops. These outcrops are generally composed of either sandstones or limestone. Millstone Grit is a generic term for a number of Pennine sandstones. Both the sandstones and the limestone were deposited over 300 million years ago during the Carboniferous Period.

At first, with some spread of warm shallow seas, limestone formed, the Carboniferous or Mountain Limestone that was to be built into some of the most solid and respectable piles in England, buttresses of its pride and self confidence. The work of silting up these Carboniferous seas was completed by deposits brought from the northern continent of Atlantis, then hot, mountainous and swept by monsoons. A large river with tributaries drawn from territories stretching from the north of Scotland to Norway poured out its coarse sediments across north-eastern England. So were Norwegian pebbles brought to Yorkshire and held in the Millstone Grits that were laid down as the deltas of this northern river.

Jacquetta Hawkes.

The Pennine limestones are massive and dense and form great scars where they outcrop along the scarp edges of the hills. Limestone can be weathered chemically, the weakly acidic rains and rivers of the uplands gradually dissolves the limestone to form the deep gorges and caves and the iconic limestone pavements of the Karst landscapes of the Pennine Uplands.

When Millstone Grits outcrop on the scarp edges they tend to form crags and cliffs. These sandstones are resistant to chemical weathering so are eroded by wind and ice. the weather is able to erode the weaker beds within the sandstones and sculpt the rocks into strange shapes. There are many of these sculpted outcrops along the Pennine edges and tops, almost all were formed during the last Ice Age, the most well known being Brimham Rocks which is now owned by the National Trust and has been a popular tourist attraction for many generations.

Sypeland Crags are little known and somewhat off the tourist beat and track, this was evident by the lack of ancient or modern graffitti on the rocks. The rock type here is the Lower Brimham Grit, a course grained sandstone. There are only 3 named rocks on the moor, Jenny Twigg and her Daughter Tibb and a massive boulder called Tib’s tent.

The origin of the Twigg and Tibb names is not known and there are very few literary references to the stones. I first read about them in Guy Ragland Phillips book, Brigantia – A Mysteriography. Phillips quotes a passage from William Grainges 1863 book, Nidderdale.

..is a large group of naked rocks, some of them of enormous bulk, called Sypeland Crags; they are of the course millstone grit, like those of Brimham, the grotesque grandeur of which they imitate, though on a smaller scale. Two of them a short distance from the main group are tall upright pillers and at a distance have the appearance of giantesses in broad bonnets, from which resemblance they have recieved the names of Jenny Twigg and her Daughter Tibb,

William Grainge

The folklore of the area says that Jenny Twigg and Tibb were the keepers of a drovers inn on the side of Dead Man’s Hill. They are said to have robbed and murdered three drovers and buried their decapitated bodies. When the bodies of the men were discovered Jenny and Tibb were found guilty of murder and hanged. Another tale says that they were witches who were turned to stone, a familiar tale at number of megalithic sites. The tale of the witches being turned to stone is very similar to tales in Scandinavian folklore where are number of large rock features are thought to have been giant trolls, of both sexes, who were instantly petrified when the suns rays fell upon them.

Ragland Phillips book doesn’t mention the murders and there appears to be no official records of the trial and execution of the women. He does mention the summit of Dead Man’s Hill, telling us that three headless bodies were found at a point where three tracks diverge into Wharfedale, Coverdale and Nidderdale. He goes on to say that it is also the point where three walls meet at a ‘peculiar’ structure known as Jenny’s Gate. It strikes me that the burial of three headless bodies at the point where three important tracks meet, if true, sounds more ritualistic than anything else.

Jenny Twigg has a hole running through the stone, the hole is large enough to pass your arm through. In some parts of our islands there was a tradition that any oath or vow sworn, including marriage, and shook upon through a holed stone, was ‘sealed in stone’ and never to be broken

There are a number of beautiful weather-sculpted rocks along the edge of the crags.

Some of the rocks have been undercut by the elements, one has been walled-in to form a rock shelter. Others have small pools of peat-stained water at their base and on the top surface of one large rock there are a number of large basins, the most I’ve ever seen.

Pereidolia – The Kiss

Tibbs Tent and light snow

This is a grouse moor, the butts are well kept, there is a maintained shooting house and there is grit left out for the birds, over the course of our day we only saw one grouse on the moor. We left for home watching squalls drifting over the distant Vale of York.

Etymology

Sypelands – Sibberlands 1609

Nidd – British river name. Root Nei – to be brilliant. Nedd/Neath – Wales, Nita – Germany, Nidar – Scandanavia

Sources

Moors. Remains of Elmet – Ted Hughes 1979

A Land – Jacquetta Hawkes 1978

Brigantia, A Mysteriography – Guy Ragland Phillips 1976

Map Image reproduced with the permission of the National Library of Scotland 

The Consise Oxford Dictionary of Place Names – Eilert Ekwall. 1974 edition

Graeme Chappell – Arcanum

Arcanum

Graeme Chappell has a new blog called Arcanum. Graeme is an author, researcher and explorer of the landscape. His knowledge of the folklore, landscape and prehistory of Northern Britain is second to none. I’m really looking forward to visiting his blog on a regular basis. I’d would recommend that you take a look and bookmark his blog. it can be found here

Wise Men

york rattle1

My friend Graeme Chappell sent me this photo that he took in the York Castle Museum.  The photo is of a Cunning or Wiseman’s rattle, another example from the Whitby Museum can be seen here

The rattles are constructed of pine spills and decorated with charms and mottoes. Rattles were often used by shamanic healers. The rattle is often thought to represent the cosmos, the seeds or pebbles inside are spirits and souls of ancestors. Shaking the rattle activates these spirits who will then assist the shaman. (The Shaman. Voyages of the Soul. Piers Vitebsky. DBP 1995)

Below, a short piece that I wrote for the Bob Fischer show on BBC Tees

Wise Men

In past times when ordinary people were poorly educated, many held a strong belief in magic and witchcraft. If someone had problems they would often consult the local Wise Man.  According to the late Edna Whelan, the last wise man of the moors died in the 1930’s. His name was Charlie Brocket and he lived in Ellers Cottage in Goathland. Charlie had a good reputation for producing Amulets and talismans against witchcraft, many of which were found when clearing out his house

The most famous wise man in our area was John Wrightson of Stokesley, he was the seventh son of a seventh daughter. Wrightson travelled around the district dressed in a long black cloak bedecked with bottles, jars, herbs and a human skull. He had a powerful reputation as a seer, healer and vet, people would travel from far and wide to consult him.

Blakeborough describes him as ‘a man endowed with marvellous psychic power and with the smallest amount of fakery possible’. However local writer and historian George Markham Tweddle considered Wrightson to be little better than a huge swindler.

In his book Yorkshire Wit, Blakeborough tells the tale of Nathan Agar. Nathan was a sixty year old man who wanted to marry an eighteen year old woman. Wrightson had advised against the marriage and foretold an unhappy future for Nathan, but Nathan was besotted with the woman and the marriage went ahead. Later, Nathan called to see the wise man telling him that his savings, five golden guineas kept in a sock, had vanished from its hiding place in the eaves of his house. Wrightson told him to go home and place a leaf of the bible beneath the front doorstep to his house and then carefully watch to see who stumbled as they entered . Nathan did this, the first person to enter the house was his young lodger, who stumbled, he was followed by Nathan’s wife who also stumbled. Nathan returned to the Wise man to inform him of what had happened. Wrightson told Nathan that he would find his property hidden in the pig-sty along with an old watch that Nathan had not missed. The wise man advised that Nathan should return home, keep his watch, give the five guineas to the couple and send them packing.

Wrightson occasionally fell foul of the law, in 1799 he was hauled before an enquiry in Bedale into the poisoning of Thomas Hodgson of Theakston and in 1808 he managed to get himself outlawed from the town of Malton. Ten years later he was re-arrested and en-route to Northallerton jail took some of his own medicine and died.

 

 

Happy New Year

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I’d just like to wish all my readers a very Happy New Year and thank you for taking the time to visit my blog. 2016 has been a pretty fruitful year for me, I started the year curating The Black Path exhibition at the House of Blah Blah gallery and finished the year with the release of the music from the project.

 I’d like to thank all the people who have helped and inspired me throughout the year and look forward to continuing in 2017 where we will see the start of a new project and hopefully an exhibition in 2018.

 All the best for 2017

Gavin

I wish you a merry Christmas,

And a happy New year,

A pantry of roast beef,

And a barrel of beer

*

Trad – Cleveland

Source W. Henderson 1879

 

Tonight is the New Year’s night, tomorrow is the day,

And we are come for our right and for our ray,

As we used to do in old King Henry’s day.

Sing fellows, sing Hagman heigh!

*

If you go to the bacon fitch, cut me a good bit,

Cut, cut and low, beware of your man;

Cut and cut round, beware of your thumb,

That I and my merry men may have some.

Sing fellows, sing Hagman heigh!

*

If you go to the black ark, bring me ten mark,

Ten mark, ten pound, throw it down upon the ground,

That I and my merry men may have some.

Sing fellows, sing Hagman heigh!

*

Trad – North Yorkshire

Source W. Henderson 1879