Erratics – Shap Granite

Marske

Runswick Bay

Hayburn Wyke

There are reports of Shap Granite boulders on the seabed of the Tees Bay. These boulders were transported by a glacier during the Late Devensian glaciation about 30,000 years ago. They originate from a granite outcrop on the fells just south of the village of Shap in Cumbria.

St. Germain’s to Hazlegrove

In 447AD Germain was invited to revisit Britain, and went with Severus, bishop of Trèves. It would seem that he did much for the Church there, if one can judge from the traditions handed down in Wales. On one occasion he is said to have aided the Britons to gain a great victory (called from the battle-cry, Alleluia! the Alleluia victory) over a marauding body of Saxons and Picts. Source

Marske

I picked up these two lovely fossils fragments yesterday from the beach at Marske.

This is a fragment of a large ammonite. The chambers within the ammonite have been mineralised, the sea has eroded the fossil along its suture lines.

This piece of limestone contains the fossilised remains of corals that lived on the bed of a warm sea during the Carboniferous period 325 million years ago.

This is the cloud that decided to shed its load on to us.

Redcar Fossils

There are a number of plaques built into the path of the promenade along Redcar seafront. Each plaque is comprised of smaller plaques, which presumably represent different aspects of the town and coast.

This lovely plaque shows Ammonites, a fairly common fossil which occurs in the Jurassic rocks of the coast and are often found on the beaches from Staithes to Robin Hood’s Bay.

If I were to chose a fossil to represent Redcar, it would be Gryphea, known locally as Devil’s Toenails. Gryphea are the fossil remains of a member of the oyster family and are commonly found on the beaches from Redcar to Marske. Large fossil oyster beds can be easily seen at low tide on the mudstone scars that run from Redcar beach into the sea.

There are also ammonites to be found at Redcar, they are nowhere near as common as the Devil’s Toenails and they don’t frequently weather-out of the rocks as they do further down the coast. The specimens that I have seen in the oyster beds at Redcar are generally quite large, typically between 20-50 cm across.

Fossilised fragments of large Ammonites do occasionally wash up onto the Beach. I found the one below on Marske beach.

Redcar Rocks have official protection, the scars have been designated as a Site of Special Scientific Interest. Please do not try and cut any fossils out of the rocks, it’s possible to walk along the beach from Redcar to Marske and collect a pocketful of fossils, especially Devil’s Toenails, from the foreshore.

The Corpseway

A friend wrote to me in 1871 to say that at Redcar in Cleveland, in the earlier part of this century, a funeral was preceded by a public breakfast. Then the coffin was carried slung upon towels knotted together, and borne by relays of men to Maroke (Marske?), up the old ‘ Corpseway,’ and bumped upon a heap of stones, three times. This was an ancient resting-place at the top of the hill. The ‘Lamentation of a Sinner’ was then sung, and the procession moved to the churchyard, every man, woman, and child receiving a dole of sixpence as they entered.

Examples of Printed Folklore Concerning the North Riding of Yorkshire, York & the Ainsty. Collected & Edited by Mrs Gutch. Publications of The Folklore Society. 1901

Marske – A flowery cross, a greenish man and a wandering font

I was passing St. Mark’s Church in Marske and noticed that the door was open, I’d been wanting to have a look at the Norman font for a while so walked in. I was met by a very nice lady who showed me around the church.

The first thing that caught my eye was this beautiful foliated cross. This style of cross is quite rare, the information board states that it is only one of four known to exist in England. The lady told me that the cross was found buried in the sand dunes in 1901. She said that it marked the route of a corpse road along the beach from Redcar to St. Germain’s graveyard.

The information board tells of how in 1570 Archbishop Grindal ordered that all such crosses should be destroyed. Archbishop Grindal was a puritan and as the newly appointed Archbishop of York he would no doubt have wanted to stamp out the superstitious practices of the Northern Roman Catholics. It was his influence that probably led to the loss of many of our moorland crosses. However, it seems that this lovely cross escaped destruction.

Reading through the antiquarian accounts of Marske, there is mention of a cross being erected in the centre of Marske during the 17th century. It was raised when nearby Guisborough was depopulated by the plague and the market moved to Marske. There is no record of what happened to the cross.

In 1874, a time before the cross had been re-discovered, the Antiquarian J.C. Atkinson wrote ‘that the cross itself dates or dated from a much earlier period’, he was right, this cross, if it was the one mentioned, is thought to date from 1230.

The lady asked me if I’d like to see the Green Man, ‘he’s in the kitchen’. We went in and there he was, mounted into the wall.

The carving was came from the ruined church of St. Germain. I guess that the lack of foliage means that he is not strictly a Green Man, he’s lovely and probably formed a capital in the old church. A number of our local Romanesque churches have capitals with carved spiral motifs including Great Ayton, Kirklevington and Egglescliffe. The spiral is also repeated on the font.

The font is a massive block carved with different patterns on all four sides. Rita Wood describes it as ‘slabby’ and lacking the elegance of the local group of early 12th century fonts. The size of the font may give some indication of the size of the church that predated the ruined St Germain’s church.

The font itself has had a bit of a chequered past. Prior to the nineteenth century it was used as a cattle trough in a local farmyard. It was then rescued and placed into the garden of the parsonage where it was used as a planter. It was finally moved into the church where it been returned to its original purpose, a baptismal font.

Sources

The History of Cleveland. Rev. J. Graves. 1808

The History & Antiquities of Cleveland. J. Walker Ord. 1846

History of Cleveland Ancient & Modern. Rev. J. C. Atkinson. 1874

Romanesque Yorkshire. Rita Wood. 2012